Normierte Form:

Normierte Form: Leiden [Leyde][Lugdunae Batavorum][Lugduni Batavorum] Boston

Normierte Form: Brill [Koninklijke Brill N.V.]

B. McGinn, Introduction: Joachim of Fiore in the history of western culture 1. A. Gatto, The life and works of Joachim of Fiore. An overview 2. P. Gemeinhardt, Joachim the theologian: trinitarian speculation and doctrinal debate 3. B.E. Whalen, Joachim de theorist of history and society 4. V. De Fraja, Joachim the abbot: monastic reform and the foundation of the florensian order 5. S. Grosse, Thomas Aquinas, Bonaventure, and the critiques of joachimist topics from the fourth lateran concil to Dante 6. F. Andrews, The influence of Joachim in the 13th century 7. M. Riedl, Longing for the Third Age: revolutionary joachims, communism, and national socialism 8. M. Iritano, The reception of joachism in contemporary theology and postmodern philosophy

Dalla copertina: Joachim of Fiore (c.1135-1202) remains one of the most fascinating and enigmatic figures of medieval Christianity. In his own time, he was an influential advisor to the mighty and powerful, widely respected for his prophetic exegesis and decoding of the apocalypse. In modern times, many thinkers, from Thomas Müntzer to Friedrich Engels, have hailed him as a prophet of progress and revolution. Even present-day theologians, philosophers and novelists were inspired by Joachim’s vision of a Third Age of the Holy Spirit. However, at no time was Joachim an uncontroversial figure. Soon after his death, the church authorities became suspicious about the explosive potential of his theology, while more recently historians held him accountable for the fateful progressivism of Western Civilization.